Futuh al-Ghaib - 32

Thirty-second Discourse from Futuh al-Ghaib

On not sharing one's love of Allah


The Shaikh (may Allah be well pleased with him, and grant him contentment) said:

You so often say: "No matter whom or what I love, my love does not last long. Something always comes between us, whether through absence or death or hostility, or, in the case of material objects, through destruction or loss." Well, this may be said to you: Do you not know, O beloved of the Lord of Truth, so cared for and looked after, so jealously watched and guarded, do you not know that Allah (Almighty and Glorious is He) is jealous? He has created you for Himself, and you are yearning to belong to someone other than Him! Have you not heard His words (Almighty and Glorious is He):

He loves them and they love Him? (5:54)

and His words (Exalted is He):

I created the jinn and humankind only that they might worship Me. (51:56)

Have you not heard the saying of the Messenger (Allah bless him and give him peace): "When Allah loves a servant, He puts him through a trial, and if he is patient, He makes him His own." When someone asked: "O Messenger of Allah, what is meant by 'He makes him His own'?" he replied: "He leaves him neither wealth nor children." This is because if he had wealth and children he would love them, and his love for his Lord would be diminished and fragmented, since it would be shared between Allah (Almighty and Glorious is He) and others. But Allah (Exalted is He) will tolerate no partner, for He is jealous, prevailing over all things and predominant over all things. He therefore destroys and annihilates His 'partner', so that His servant's heart will be His and His alone, with no other to share it. The truth of His words (Almighty and Glorious is He), "He loves them and they love Him," is now confirmed.

The heart is cleansed at last of all partners and rivals, such as wife, wealth and children, sensual pleasures and cravings, and the ambitious pursuit of positions of authority and leadership, of charismatic powers and spiritual states, stages and stations, heavenly gardens and degrees, proximity and advancement. Since no will or desire remains in the heart, it becomes like a cracked vessel in which no liquid can be contained, for it is broken through the working of Allah. Whenever any self-will arises there, it is shattered by Allah's action and His jealousy. Then around it are pitched the tents of dignity and might and awe, and in front of them are dug the moats of majesty and power, so that no willful desire for anything at all can gain access to the heart.

Now the heart can no longer be harmed by any means, not by wealth, not by children, family and friends, nor yet by charismatic gifts, wisdom, knowledge and acts of piety. Since all of this will remain outside the heart, it will not excite the jealousy of Allah (Almighty and Glorious is He). It will rather be a mark of honor and a kind favor from Allah to His servant, and a blessing, a provision and a useful benefit for those who come to him, for they will be honored by it, and receive mercy, and because of this gift of grace they will enjoy protection from Allah (Almighty and Glorious is He). He will therefore be a sentinel for them, a protective wing, a refuge and an intercessor in this world and the hereafter.


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